27 January 2018

Li Yu: 2 Verses to the Tune of Xian Jian Huan 李煜: 相見歡 2首

I started this blog 10 years ago in January 2008, posting here my translation of classical Chinese poems, one poem a month. I now think it is time that I should begin to polish my renditions with a view to ultimate publication in book form.  To begin the process, I began (last November then December) to post here my polished renditions of the poems included in the internet report "10 Most Popular Tang Dynasty Poems in Hong Kong". 

Today, I am giving you my polished renditions of 2 poems by Li Yu, the last Emperor of the South Tang dynasty, both poems written to the tune of Xian Jian Huan  相見歡 (Happy Together), also known as Wu Ye Ti 烏夜啼 (Crows Caw at Night).  These are poems or verses written to a tune the music score of which might have vanished but the pattern/tune of long and short lines remain and is adhered to.  In Chinese, they are known as 詞 "ci" which could best be translated as "lyrics", however, "patterned long-short lined verses" may be prefered for being more descriptive.

The theme of these two verses is melancholy, its cause: loss of his empire and separation from his love.  It is a sad melancholy, but without a single word of bitterness (with resignation?) yet still so sad, so very sad.  I give you this melancholic world of the last emperor of the demised South Tang dynasty, held captive by the emperor of the new Song dynasty.  (Please visit the 2 links for notes written in the original posts.) 
  

A:  Li Yu (937-978) "Xiang Jian Huan (Happy Together)/Flower groves have shed ..."

Flower groves have shed their spring red halo;
Oh, far too soon to go!
Weathering not the morning sleets and
   the winds by evening blow.

Tears of rouge you're dripping,
Together our wine we're sipping;
Ever again in the morrow?
Ah, life is beset, as ever, with sorrow
   as eastwards waters must flow.

Translated by Andrew W.F. Wong (Huang Hongfa)  
譯者: 黃宏發
14 February 2011 (revised 25.2.11; 10.3.11: 30.4.11; 22.1.2018)
http://chinesepoemsinenglish.blogspot.hk/2011/05/li-yu-xiang-jian-huanhappy-togetherwu.html
Translated from the original - 
李煜相見歡 (林花謝了春红)

林花謝了春红
太怱
無奈朝來寒雨
    晚來風

胭脂淚
相留醉
幾時重
自是人生長恨
    水長東


B:  Li Yu (937-978) "Xiang Jian Huan (Happy Together)/Alone, in silence ...)

Alone, in silence, up the west tower I go:

The moon is like a sickle; 
That desolate phoenix tree, this clear, cool autumn, 
    locked deep in the courtyard below.

O threads I can’t cut through, 
In a tangle I can’t undo!
Such is my parting sorrow---
A taste that tastes so odd, so strange that my heart   
    ne’er ever before did know.

Translated by Andrew W.F. Wong (Huang Hongfa)  
譯者: 黃宏發
3rd March 2011 (revised 7.3.11; 8.3.11; 4.9.12; 19.11.17)
http://chinesepoemsinenglish.blogspot.hk/2012/09/li-yu-xiang-jian-huan.html
Translated from the original - 
李煜相見歡  (無言獨上西樓)

無言獨上西樓
月如鉤
寂寞梧桐深院
    鎖清秋

剪不斷
理還亂
是離愁
別是一般滋味
    在心頭


04 January 2018

李叔同 (弘一大師) Li Shutong (Grand Master Hong Yi) : 送別 Farewell

POSTSCRIPT 2 (25.1.2108):  Two days ago, I attended a singing class/group coordinated by my friend Ms. Anita Lee.  The instructor was a young Hong Kong vocalist/conductor Mr. Francis Mok, and the group was preparing to sing both the Chinese version and my English version of "Farewell".  On Francis' and my singing of my English rendition, I found that for bars 7 and 15, which are identical, I should have syncopated "Re" rather than "Mi".  In other words, "The sun sets over hills ..." in bar 7 should be sung as "So So Re, Re Mi Fa ..." rather than "So So Re, Mi Mi Fa ...", and "Parted, tonight, lorn ..." in bar 15 should be sung as "So Re, Re Mi Fa ..." rather than "So Re, Mi Mi Fa ..."  To Anita Lee and Francis Mok, I am most grateful.

I have also revised "reach the skies" in line 2 to read "touch ...", and "touch willows" in line 3 to read "kiss ..."  All these revisions are effected in the post. 

POSTSCRIPT 1 (8.1.2018):  I have inserted the following links to versions of the song (American, Japanese, Chinese and Korean) to get you interested:-

(1) American song "Dreaming of Home and Mother"
https://www.youtube.com/watch?v=1-jMNASbAuM
(2) Japanese song 旅愁 "Traveller's Sorrows"
https://www.youtube.com/watch?v=_zdAKCWuKo4
(3) Chinese song 送別 "Farewell"
https://www.youtube.com/watch?v=4AuLHoZSFLQ
(4) Korean song "Yo Soo"
https://www.youtube.com/watch?v=NW5GMMeOXj0

ORIGINAL POST (4.1.2018):  The song 送別 "Song Bie" or "Farewell", in itself a great long-short-lined poem, was written in the early years of Republican China (1915) by 李叔同 Li Shutong as lyrics to the "melody" of the 1851 American song by John P. Ordway "Dreaming of Home and Mother" as modified by 犬童球溪 Inudou Kyuukei in his 1904 Japanese song 旅愁 "Ryosho" or "Traveller's Sorrows".  (More on the modifications in my notes on the "Origins" and the "Music".)

Although largely forgotten in America, the melody had become so popular in Japan, China and Korea that I had learned to sing 送別 as a child and had always wished to translate this Chinese poem into "sing-able" English .  This I have now done.  Please enjoy it. 

Li Shutong (Grand Master Hong Yi) (1880-1942): Farewell

1   The pavilion’s side,  
1a  Where the old road lies,
2   Sweet grass, so blue, they touch the skies.
3   Eve winds kiss willows, the pipe’s waning trills, 
4   The sun sets over hills and hills.

5   The verge of the skies,
5a  Lands’ end or beyond,
6   Dear friends half scattered, withered, gone.
7   A ladle of rough wine, what’s left of joy, we drain;
8   Parted, tonight, lorn dreams in vain.

Translated by Andrew W.F. Wong (Huang Hongfa)    譯者: 黃宏發
29 November 2017 (revised 27.12.17; 25.1.2018)
Translated from the original - 李叔同(弘一大師): 送別

1   長亭外
1a  古道邊
2   芳草碧連天
3   晚風拂柳笛聲殘
4   夕陽山外山

5   天之涯
5a  地之角
6   知交半零落
7   一瓢濁酒盡餘歡
8   今宵別夢寒


Notes:-

*Origins:  This poem by Li Shutong 李叔同 (1880-1942) was written as lyrics to the melody of the 1851 American song “Dreaming of Home and Mother” (published 1868), music and lyrics both written by John P. Ordway (1824-1880).  The melody, now still highly popular in East Asia (Japan, China and Korea) but largely forgotten in America, first gained popularity in Japan when in 1904 the Japanese musician 犬童球溪 Inudou Kyuukei (1879-1943) wrote and published his lyrics 旅愁 "Ryosho" or “Traveller’s Sorrows” set to this American melody which he slightly but, in my view, significantly modified.  (More on this in my note on the “Music” below.)  It is likely that Li Shutong who was studying in Japan during 1905-1910, heard the song by chance and was so moved by the modified melody of this song that in 1915 he wrote 送別 “Farewell” as the Chinese lyrics.  Since then, additional stanzas have emerged which, in my view, were not the work of Li.  The earliest published version of Li’s 送別 “Farewell” I can find is in a collection of 50 famous songs in Chinese 中文名歌五十曲 (上海開明書店) published in 1927 which was edited  by Li’s student, the famed painter Feng Zikai 豐子愷 (1898-1975) (together with Qiu Menghen 裘夢痕) which features substantively only 2 stanzas with the first stanza repeated as a third stanza.  Feng personally copied the lyrics of this and all other songs in the collection and provided some of his paintings for illustration.  Following Feng’s version, I have in line 5a adopted (not ) 之角, and in line 7, 一瓢 (not 觚   or ) 濁酒 as being Li’s original words.

*Form, Metre and Rhyme:  The form of the poem is that of the long-short-line verse or “ci”, though not set to any classical Chinese tune.  The four 3-character lines (1, 1a, 5 and 5a) are rendered in dimeter (2 beats), the two 7-character lines (3 and 7) in pentameter (5 beats), and the four 5-character lines (2, 4, 6 and 8) in tetrameter (4 beats).  The rhyme scheme is XAABB, XCCDD as in the original: “lies(1a)-skies(2)”, “trills(3)-hills(4)” and “drain(7)-vain(8), being full rhymes, and “beyond(5a)-gone(6)”, being an assonantal half rhyme.

*Lines 1 and 1a:  I have taken the 2 lines to mean: Outside the pavilion, along the old road” and have rendered them as “The pavilion’s side, Where the old road lies”.  (long) is implied in the rather larger structure called “pavilion” and is not translated.

*Line 2:  芳草 is translated literally as “Sweet grass”.  (emerald) is rendered as “so blue”, (after considering “so green”) to produce a better connection to the blue skies.  I had originally rendered  (join, connect) as "meet", then “reach”, and have now decided for "touch".

*Line 3:  晚風 and are translated literally as “Eve winds” and “willows”.  I had originally rendered  (caress, sweep) as "kiss", then “touch”, then "stroke", and have now decided to revert to "kiss".  (last, remaining, closing) is rendered as “waning”, (sound) as “trills”, and 聲殘 as “the pipe’s waning trills” after considering “the flute’s …”       

*Line 4:  山外山 (hills beyond hills) is rendered as “over hills and hills” after considering “beyond hills and hills”.

*Lines 5 and 5a:  I have taken lines 5 and 5a to mean: Far, far away, within the verge of the skies and the corners of the lands.  I have, therefore, rendered天之涯 (margin, limit) in line 5 as “The verge of the skies” and 地之角 (land’s corners) in line 5a as “Lands’ end”; and to this, I have added “or beyond” (not in the original) to create the “beyond(5a)-gone(6)” assonantal half rhyme and to introduce and reinforce the idea of dead friends implied in line 6. 

*Line 6:  知交 (intimate friends) is rendered as “My dear friends”, and (half) and 零落 (withered, decayed, scattered) are rendered as “half scattered, withered, gone”.  I had originally penned “Friends of yore” or “Dear old friends”, but have found them one foot/beat too long for the line which should be in tetrameter (4 beats).

*Line 7:  一瓢 is translated literally as “A ladle”, 濁酒 (unstrained, unfiltered wine), as “rough wine”, and 盡餘歡 (exhaust remaining joy) as “what’s left of joy we drain”.

*Line 8:  今宵 is translated literally as “tonight”.  The word In 別夢寒   should be taken to mean “parting”, and not “don’t” 不要, (e.g. Don’t dream cold dreams), nor “other” 別的, 其他 (e.g. Other dreams are cold).  This word should go with (dream) to form 別夢, to mean “dreams after parting”.  To make better sense of this line and its relationship with line 9 (farewell drinks at the pavilion), I have lifted the idea of parting rendered as “Parted” to begin the line, followed by “tonight”, then followed by “dreams” which are “cold”.  Although it can be translated as such, i.e. “cold dreams”, it should however be taken to refer to a feeling of coldness because of loneliness after the parting.  I have, therefore, rendered this idea of cold, lonely dreams as “lorn dreams” after considering “sad”, “lonely” and forlorn”.  To complete the line, I need to add a verb or a qualifier.  After considering perfect rhyme words such as “remain”, “pertain”, “obtain”, “in vain”, “in train”, “shall reign” and less than full rhyme words such as “await”, “pervade”, “hold sway”, “unchained”, “unreined”, I have decided for “in vain” for its ability to heighten the feeling of coldness or loneliness, this being the sense of the original.  The whole line now reads: “Parted, tonight, lorn dreams in vain.”

*Music:  In my note on the Origins above, I said when Inudou Kyuukei wrote the lyrics of 旅愁 “Ryosho” or “Traveller’s Sorrows” in 1904, he slightly but significantly modified the melody of John P. Ordway’s 1851 song of “Dreaming of Home and Mother” (published 1868).  I cannot confirm this with certainty as I have not seen Inudou’s music score published in or near 1904.  But I have heard ”Traveller’s Sorrows” sung in Japanese on the YouTube, and the modifications are evidently noticeable.  The same modifications appear in Li Shutong’s 1915 送別 “Song Bie” or “Farewell”.  In addition to having heard it sung in Chinese on the YouTube, I have also had sight of its music score in the 1927 Feng Zikai collection mentioned in my note on the Origins above.  The same probably also obtains in the Korean version entitled “Yo Soo”.  (I do not know Korean and am more than happy to be informed of its Korean history.)  I am no musician, but in my intuitive view, these slight but significant modifications have in effect turned an average western tune into a beautiful oriental melody -- which explains its lasting popularity in East Asia.

These significant modifications consist simply in deleting the penultimate note in bars 3+4, 7+8, 11+12, and 15+16, or lines 2, 4, 6 and 8 below (deleted notes in brackets, symbols “^” and “\” to stand for an octave higher and lower):-
Line 2:  So Do Re Mi Re Do (Mi) Re
Line 4:  So So So Re Mi Fa Ti\ (Re) Do
Line 6:  La Ti Do^ La La So Mi Do (Mi) Re
Line 8:  So So So Re Mi Fa Ti\ (Re) Do
Briefly, “Do Mi Re” became “Do Re”, and “Ti\ Re Do” became “Ti\ Do”.  You may wish to visit the 2 links below:-

(1) Ordway's original melody:
There appears to be one further modification in Li Shutong’s 送別 as evidenced in a large number of music scores and YouTube recordings.  Bar 13 (or first half of line 7) which should be “So Mi Do Do^ Ti” in the Ordway melody, is rendered identical to bar 5 (or first half of line 3) and shown, played and sung as “So Mi So Do^ Ti”.  I do not believe this was made either by Inudou or Li.  While I have never heard it (bar 13 of 旅愁) "wrongly" sung in Japanese as “So Mi So Do^ Ti” and have sometimes heard it "properly" sung in Chinese as “So Mi Do Do^ Ti”, the more or less conclusive evidence that Li did not (hence, Inudou did not) make this modification lie in Li’s music score in Feng Zikai’s collection published as early as 1927 (unfortunately not earlier) which does not contain this further modification.  I venture to suggest it may be a purposeful modification by singers and musicians, or may just be a careless mistake or misplay by singers and musicians.  Again, this awaits confirmation.  As I (again intuitively) find the original bar 13 superior, I have decided to stick to Ordway’s original “... Do Do^” in the music score for the "Song" below.  

*Song:  The song “Farewell” by Li Shutong with its lyrics in both Chinese and English (the English being my translation of Li's lyrics) and its musical score in “Numbered Musical Notation” or 簡譜 “Jianpu” or "Simplified Notation" is given below.  In it, I have put down (1) the numbered musical notes (with “^” and ”\“ added for a higher or lower octave), (2) the key signature, (3) the time signature, (4) bar lines, (5) musical rests, but not (6) the length of notes and others e.g. (7) slurs, if any, as I do not have the software to do it on my computer.

FAREWELL 送別
Music : John P. Ordway (originally his song “Dreaming of Home and Mother) 
Lyrics : Li Shutong (Grand Master Hong Yi) 李叔同   (弘一大師)
Lyrics translated by 譯詞: Andrew W.F. Wong (Huang Hongfa) 黃宏發

1=Eb 4/4

The pavilion’s side, Where the old road lies,
5      5  3 5         1^ -- |  6        6     6     1^    5 -- |
                                              
Sweet grass, so blue, they touch the skies.
5           1        2   3         3      2        1 |  2 -- 0 0 |
                                            
Eve winds kiss willows, the pipe’s waning trills,
5       3         5      1^  7   |   6    6           1^ 1^    5 -- |
                                                 
The sun sets over hills and hills.
5      5      2    2 3     4      7\ | 1 -- 0 0 |
                             

The verge of the skies, Lands’ end or beyond,
6       6       1^ 1^  1^ -- |  7           7     6   7   1^ -- |
                                               
Dear friends half scattered, withered, gone.
6  7      1^        6       6  5            3   1     |  2 -- 0 0 |
                                                
A ladle of rough wine, what’s left of joy, we drain:
5   3   1 1    1^       7     |    6         6    6  1^   1^  5 -- |
                                              
Parted, tonight, lorn dreams in vain.
5      2     2 3          4     4           7\ | 1 -- 0 0 |
                                      

Translated by Andrew W.F. Wong (Huang Hongfa) 黃宏發

22 December 2017

10 Most Popular Tang Dynasty Poems in Hong Kong, Top 5 香港最受歡迎十首唐詩之前五名

On 12 November 2017, I posted here "10 Most Popular Tang Dynasty Poems in Hong Kong, Second 5" (link), being my rendition of poems #6 to #10 on that list of 10.  To complete the list, I am giving you today my rendition of the top 5 poems.  Again, for my notes, please go to the links attached to the respective poems. 


FIFTH <#5> 第五名:樂游原    作者:李商隱
      向晚意不適,驅車登古原。
      夕陽無限好,只是近黃昏。

      Li Shangyin (813-858): Ascending the Pleasurable Plateau

      It’s late in the day, my heart’s not well at ease;

      To the ancient plateau, up, in a carriage I go.
      Sublime is the time while the sun is yet to set;
      Too soon, alas, is dusky darkness to follow.


李商隱生活的時代,李唐王朝已經日薄西山。他躊躇滿志,卻無力施展自己的抱負,只能鬱鬱寡歡。這首詩不僅是對夜晚景色的描寫,也是對時代和自己發出的一聲慨歎。

FOURTH <#4> 第四名:登鸛雀樓    作者:王之渙
      白日依山盡,黃河入海流。
      欲窮千里目,更上一層樓。

      Wang Zhihuan (688-742): Ascending the Stork Tower

      Over the mountains, the white sun daily sets,   
      And into the ocean, the Yellow River flows.
      Wishing to eye---the view of a thousand miles,   
      A floor, a floor more: up the stairs one goes.


這首詩將普通的登高望遠寫出了豪邁的氣勢,全是不僅形式優美,其中蘊含的進取精神更是讓後人動容。沈德唐詩別》中選錄這首詩時曾指出:四語皆對,讀來不嫌其排,骨高故也。” 有人將這首詩評為五絕之首。

THIRD <#3> 第三名:靜夜思    作者:李白
       床前明月光,疑是地上霜。
       舉頭望明月,低頭思故鄉。

       Li Bai (701-762): Night Thoughts

       Before my bed, the moon shines bright;

       Be it frost aground? I suppose it might.
       I lift my head, the moon to behold, then
       Lower it, musing: I'm homesick tonight.
 

  
西元726年,李白時年26歲,旅居揚州。在一個月明星稀的夜晚,詩人抬望天空一輪皓月,思鄉之情油然而生,寫下了這首傳誦千古、中外皆知的名篇。這首詩上至八十歲老者,下到三歲孩童都能背誦,婦孺皆知,流傳千古。

SECOND <#2> 第二名:清明    作者: 杜牧
       清明時節雨紛紛,路上行人欲斷魂。
       借問酒家何處有,牧童遙指杏花村。

       Du Mu (803-852): Qingming, Early April

       
‘Tis Qingming, early April, a season of mizzles and gloom
       Away from home, a wayfarer, faring into gloom and doom.
       O where can be found a tavern, my good lad, if I may ask? 
       There! points the herd-boy to a village where apricots bloom. 

   
清明節,趕上紛紛細雨,淋雨的行人們落魄斷魂,詢問酒家在哪裡,牧童指了指杏花村。
這首詩全篇無一個典故,平實近人,音節活潑,讀起來朗朗上口。

FIRST <#1> 第一名:遊子吟    作者:孟郊
       慈母手中線,遊子身上衣。
       臨行密密縫,意恐遲遲歸。
       誰言寸草心,報得三春暉。
       Meng Jiao (751-814): Song of the Travelling Son - Written at Liyang on Mother's Arrival 

       Sewing-thread in hand, the loving mother;
       Clothes for the son to wear, her travelling son.
       On and on she sews, his leaving now nears;
       Stitch on stitch, she fears -- a delayed reunion.
       How shall my heart of a mere grass seedling, ever
       Repay the embracing rays of her ever spring sun!

   

每一次離開時,最捨得就是母親。母親給予我們的太多,而我們所能回報的卻是少之又少。也許孟郊的這首詩不能是第一,但是母愛第一卻是當之無愧。



06 December 2017

王梵志 Wang Fanzhi: 無題五言古詩(八行詩)/我昔未生時 Untitled 5-Character Octet/At a time before I came into being

Today I am posting another poem by Wang Fanzhi, most probably a precursor to the oft translated famed Buddhist poet monk 寒山 Hanshan or Cold Mountain.  Most of Wang's poem are 4-line quatrains..  This is a rare 8-line octet.  It is not in regulated verse, hence it can be classified as an ancient air 古風.  Here it is:-

Wang Fanzhi (592?-670?): Untitled 5-Character Octet/At a time before I came into being

1   At a time before I came into being,
2   I was in the dark and knew of nothing.
3   The heavenly lord just gave me life --
4   A life of what, for what, I’m asking!  

5   With nothing to wear, I feel so cold,
6   Nothing to eat, I'm hungry, starving.
7   Heavenly lord, repay what you owe me,
8   Revert and restore: my unborn being!

Translated by Andrew W.F. Wong (Huang Hongfa)      譯者: 黃宏發
23rd February 2017
Translated from the original- 王梵志: 無題五言古詩(八行詩)/我昔未生時

1   我昔未生時
2   冥冥無所知
3   天公強生我
4   生我復何為

5   無衣使我寒
6   無食使我饑
7   還你天公我
8   還我未生時

Notes:-

*Form, Meter and Rhyme:  The original is a 5-character old style verse 五言古詩 which happens to be in 8 lines, and is not a 5-character regulated verse 五言律詩 (a new style verse近體詩) also of 8 lines by definition.  As I have said in the note to my rendition of Du Fu’s “Beholding the Mountain” (posted on 3 January 2107), I will in my renditions refer to both as “octets”.  This English rendition is in tetrameter (4 beats or feet) while the original is in 5-syllable lines.  The rhyme scheme is AAXA XAXA as in the original, although the “-ing”  half rhyme is less than satisfactory.

*Line 1:  I had originally penned “Some time ago, before my birth”, but have now decided for “At a time before I came into being” to fit the rhyme scheme.

*Line 2:  冥冥 is rendered as “in the dark”.

*Line 3:  天公 is rendered as “heavenly lord”.  (strong) in 強生 is understood as is used in 強加 (impose), 強令 (arbitrary order) and 強蠻 (arbitrary and arrogant, unreasoning) and is here rendered simply as “just”, while (born, birth) is rendered as “life” (thus, “just gave me life” for強生我) rather than “birth” to provide a link to line 4 which begins with 生我 “A life”.

*Line 4:  何為 is rendered as “for what”.  (again, also) is understood as equivalent to the more colloquial (again, also) which, in this context, is interpreted as a word “used for emphasis in negative sentences or rhetorical questions” (p. 1886, “New Age Chinese-English Dictionary”, Beijing: Commercial Press, 2004) and is, therefore, rendered as “I’m asking” to bring out the emphasis in this rhetorical question.  I have also added “of what” (not in the original) before “for what” to add to the emphasis.

*Line 7:  還你天公我 should be properly understood as 你天公還我 (you, heavenly lord, repay me) or better天公你還我 (heavenly lord, you repay me) and is rendered as “Heavenly lord, repay what you owe me” with “what you owe” added to fully convey the sense of 還債 (repay a debt = you owe me, you repay me).

*Line 8:  To translate the word repeated from line 7, I have used 2 words “revert” and “restore”, neither of which repeats the word “repay” used in line 7, but all 3 words begin with “re“.  This, I hope, adds to the urgency of the poet’s call.


      
 

Classical Chinese Poems in English

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